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1. 

   Gage February 17th, 2013 at 12:47 am

   Ameen isn’t a part of Sura Fatiha. Muawiya added that. It’s HARAM IN SALAAT.

   Muawiya was against IMAM ALI (AS)

   Based on all sahih hadith books IMAM ALI (AS) is on straight path. Muawiya by purpose did everything against IMAM ALI (AS)

   The Holy Prophet (pbuh) stated:

   O Ali, both you and your Shi’a come in Paradise

   Many Sunnis are confused through the hadith, being that they are not in the Shi’a of Imam Ali (as). So, most of them have declared the hadith weak. However, it’s either lack of knowledge or dishonesty. It is because the hadith isn’t just sahih, it’s mutawatir! Inshallah, I’ll put down how to prove that.

   First, exactly what is a mutawatir hadith? Well, any hadith read through no less than 9 or 10 Buddies is recognized as mutawatir, and therefore absolutely authentic. Imam Ibn Hajar al-Asqalani has more words:

   For any mutawatir hadith, the reliability or justice from the narrators does not matter. Its authenticity only is dependent around the multiplicity of narrators, to some number that clearly removes the possibililty associated with a collusion to lie.

   Al-Isabah, Vol. 2, p. 252

   Imam al-Haskani in the Shawahid Tanzil, Vol. 2, p. 461, has recorded the hadith via a chain from Ibn Abbas. Al-Khawarizmi too in the al-Manaqib, p. 323, has recorded it from another chain from Sa’eed ibn Jubayr from Ibn Abbas.

   Al-Khawarizmi again has recorded it through another chain from Anas ibn Malik in the Manaqib, p. 319. Ibn Maghazili too has read from him via a chain in the Manaqib Amir al-Mumineen, pp. 183-184. Ibn Maghazili al-Shafi’i, in the Manaqib Amir al-Mumineen, pp. 157-158, cites a series prior to Jabir ibn Abdullah al-Ansar. Imam al-Tabarani, in the Mu’jam al-Awsat, Vol. 7, p. 343, has read it through another chain from Abu Hurayrah. Al-Khawarizmi again has read it via a chain from Imam Husayn (as) in the al-Manaqib, p. 317. Al-Haskani, via a chain, has recorded it from Abu Barzah al-Aslami in the Shawahid Tanzil, Vol. 2, p. 463.

   Imam al-Hakim in the al-Mustadrak, Vol. 3, pp. 174-175 has read from Mayna ibn Abi Mayna via a chain. Ibn Asakir in the Tarikh, Vol. 42, p. 333 has read it, via a chain, from Umm Salamah. Al-Haythami too, in the Majma al-Zawaid, Vol. 10, p. 21 (Egypt) has read it through another chain from her. Al-Hafiz Jamaluddin al-Zarnadi, in the Nasm Duroor al-Simtayn, p. 24, has read it, via a chain, from Ibrahim ibn Shaybah al-Ansari.

   Al-Khatib al-Baghdadi, in the Muwazzih Awham al-Jami’ wa al-Tafriq, Vol. 1, p. 43, records it, via a chain, from Bibi Fatimah al-Zahra (as). A large number of Sunni students have read it through several chains from Imam Ali (as). Included in this are Ibn Asakir in the Tarikh, Vol. 42, p. 332, al-Dawlabi in the al-Dhurriyat al-Tahirat, p. 121, al-Khatib al-Baghdadi in the Tarikh, Vol. 12, p. 284 yet others.

   The hadith continues to be read from ELEVEN Buddies. Therefore, it is absolutely authentic and should be recognized as proof, as being a mutawatir tradition.

   Imam Ibn Hajar records in the ‘Nuzhat al-Nadhar’ page 10:

   “Verily you have to use the mutawatir hadith without checking its narrators”

   Sunni scholar along with a teacher of college of Makka Allamah Ahmad bin Umar bin Salim records in Al-Muqtareb fi Bayan al-Mutareb, page 10:

   “The tawattur don’t require checking of narrators, verily you have to use it without checking since it is acceptable”

   Current day Salafi scholar and among the students of Shaykh Bin Baz namely Abdulkarim al-Khudhair (born in 1374 H) records in Tahqiq al-Raghba fi Tawdih al-Nukhba, page 44:

   The mutawatir: Traditions that needs to be thought since they’re absolutely true, there’s hence you don’t need to assess its narrators

   We browse the facet of a mutawatir tradition in Tadrib al-Rawi by Imam Jalaluddin Suyuti, Volume 2 page 173:

   “Hence you have to use it without checking the narrators.”

   Allahuma salli ‘ala Muhammadin wa ahlihi wa shi’atihim ajma’een.

   EDIT

   Meena

   Reside in fool’s paradise.

   We will have in the day’s Judgment. Be prepared for fuel of hell.